Skip to main content

Uttarakhand , Electronic media and Politicians

Almost a week ago landslides and heavy rain hit Uttarakhand having disastrous effect on the state. As soon as the disaster hit the state , the NDRF , Army and ITBP came into action to rescue the victims of flood. In initial phase when weather was hostile the rescue efforts were hampered due to the weather condition . But still these forces kept on doing whatever they can do. And as soon as the weather cleared out these forces increased their efforts to the maximum possible level.

Due to hostile terrain and high level of damages apart from weather condition obviously it was not possible to rescue everyone at one go . So , along with clear weather came media and almost every single electronic media claimed that they have correspondents everywhere , specially at those places where rescue teams have not reached. And the first thing they will show that people are hungry , sick waiting for being rescued.

It is justified that it is the media's duty to bring to people the condition prevailing in Uttarakhand. But most probably the media reached out to the ones who could still wait compared to others who are stuck in much more difficult situation. but even if they reached to someone i don't understand why can't media people took something along to eat and drink for those who are affected and help in rescue efforts. Also being aware of routes they could have guided and brought back some of the stuck people. May be it would have been better if media helped people and made them aware of rescue efforts going on so that they don't panic much , also the relatives and friends of those who are stuck would remain hopeful.

But the positive thing is that by showing all these lacunae in rescue efforts media must have created pressure on government to step up the rescue efforts to the maximum possible level . And seeing the disaster many people and organisations have donated money in disaster relief fund.

Last but not the least come into the scene very beloved and honourable politicians. It seemed that as soon as disaster hit the Uttarakhand politicians started making strategy to take maximum benefit from the disaster. One particular party claimed that they have their workers everywhere in Uttarakhand helping in relief work and the other party is doing nothing. Then someone claimed that he rescued a particular number of citizens of his state from Uttarakhand . One top leader showed on electronic media waving flag while sending trucks of materials to help out victims . Allegations and cross allegations on each other seemed the priority for these politicians along with showcasing their efforts in public.

I simply hoped that if all parties and the people could have worked together during the rescue phase leaving their party politics and personal difference behind till the completion of rescue . they have a lot of time remaining for claiming and allegations before next elections. anyway its democracy and everyone have right to speak and express at any point of time , may be they think that for doing whatever they are doing.

Comments

  1. Mr priest every one can't be priest. any how I have to add something to this. and this could be human tendency. Politian are from us. we ppl approch these politian for getting our work done by putting pressure on honest officer. If that officer refuses to do we wanted politian would do all the propaganda to win some vote for him. there are clearcut policy on building houses in hilly area which will preserve the nature but what we do just opposite. If we want to visit mountain then we should ask for facility which are here in Delhi or any big city.

    ReplyDelete
  2. completely agree ..... and thanks for adding this point :)

    ReplyDelete

Post a Comment

Popular posts from this blog

कर्ण और कृष्ण का संवाद - रामधारी सिंह 'दिनकर'

Following is excerpt from poem Rashmirathi written by Ram dhari singh dinkar. Karna reply to Krishna when he told story of his birth and ask him to join pandava side. सुन-सुन कर कर्ण अधीर हुआ, क्षण एक तनिक गंभीर हुआ,  फिर कहा "बड़ी यह माया है, जो कुछ आपने बताया है  दिनमणि से सुनकर वही कथा मैं भोग चुका हूँ ग्लानि व्यथा  मैं ध्यान जन्म का धरता हूँ, उन्मन यह सोचा करता हूँ,  कैसी होगी वह माँ कराल, निज तन से जो शिशु को निकाल  धाराओं में धर आती है, अथवा जीवित दफनाती है?  सेवती मास दस तक जिसको, पालती उदर में रख जिसको,  जीवन का अंश खिलाती है, अन्तर का रुधिर पिलाती है  आती फिर उसको फ़ेंक कहीं, नागिन होगी वह नारि नहीं  हे कृष्ण आप चुप ही रहिये, इस पर न अधिक कुछ भी कहिये  सुनना न चाहते तनिक श्रवण, जिस माँ ने मेरा किया जनन  वह नहीं नारि कुल्पाली थी, सर्पिणी परम विकराली थी  पत्थर समान उसका हिय था, सुत से समाज बढ़ कर प्रिय था  गोदी में आग लगा कर के, मेरा कुल-वंश छिपा कर के  दुश्मन का उसने काम किया, माताओं को बदनाम किया  माँ का पय भी न पीया मैंने, उलटे अभिशाप लिया मैंने  वह तो यशस्विनी बनी रह

रश्मिरथी ( सप्तम सर्ग ): कर्ण वध - रामधारी सिंह 'दिनकर'

1 निशा बीती, गगन का रूप दमका, किनारे पर किसी का चीर चमका। क्षितिज के पास लाली छा रही है, अतल से कौन ऊपर आ रही है ? संभाले शीश पर आलोक-मंडल दिशाओं में उड़ाती ज्योतिरंचल, किरण में स्निग्ध आतप फेंकती-सी, शिशिर कम्पित द्रुमों को सेंकती-सी, खगों का स्पर्श से कर पंख-मोचन कुसुम के पोंछती हिम-सिक्त लोचन, दिवस की स्वामिनी आई गगन में, उडा कुंकुम, जगा जीवन भुवन में । मगर, नर बुद्धि-मद से चूर होकर, अलग बैठा हुआ है दूर होकर, उषा पोंछे भला फिर आँख कैसे ? करे उन्मुक्त मन की पाँख कैसे ? मनुज विभ्राट् ज्ञानी हो चुका है, कुतुक का उत्स पानी हो चुका है, प्रकृति में कौन वह उत्साह खोजे ? सितारों के हृदय में राह खोजे ? विभा नर को नहीं भरमायगी यह है ? मनस्वी को कहाँ ले जायगी यह ? कभी मिलता नहीं आराम इसको, न छेड़ो, है अनेकों काम इसको । महाभारत मही पर चल रहा है, भुवन का भाग्य रण में जल रहा है। मनुज ललकारता फिरता मनुज को, मनुज ही मारता फिरता मनुज को । पुरुष की बुद्धि गौरव खो चुकी है, सहेली सर्पिणी की हो चुकी है, न छोड़ेगी किसी अपकर्म को वह, निगल ही जायगी सद्धर्म को वह । मरे अभिमन्यु अथवा भीष्म टूटें, पिता के प्राण

Scheme for creation of National Optical Fiber Network for Broadband connectivity of Panchayats

The Union Cabinet recently approved a scheme for creation of a National Optical Fiber Network (NOFN) for providing Broadband connectivity to Panchayats. The objective of the scheme is to extend the existing optical fiber network which is available up to district / block HQ’s level to the Gram Panchayat level initially by utilizing the Universal Service Obligation Fund (USOF). The cost of this initial phase of the NOFN scheme is likely to be about Rs.20,000 crore. A similar amount of investment is likely to be made by the private sector complementing the NOFN infrastructure while providing services to individual users. In economic terms, the benefits from the scheme are expected through additional employment, e-education, e-health, e-agriculture etc. and reduction in migration of rural population to urban areas. As per a study conducted by the World Bank, with every 10% increase in broadband penetration, there is an increase in GDP growth by 1.4%. NOFN will also facilitate implemen

वसुधा का नेता कौन हुआ

सच है, विपत्ति जब आती है, कायर को ही दहलाती है, शूरमा नहीं विचलित होते, क्षण एक नहीं धीरज खोते, विघ्नों को गले लगाते हैं, काँटों में राह बनाते हैं।

किसको नमन करूँ मैं भारत? - Kisko Naman Karu Mein Bharat?

A poem dedicated to the nation written by Ramdhari Singh "dinkar"... तुझको या तेरे नदीश, गिरि, वन को नमन करूँ, मैं ? मेरे प्यारे देश ! देह या मन को नमन करूँ मैं ? किसको नमन करूँ मैं भारत ? किसको नमन करूँ मैं ? भू के मानचित्र पर अंकित त्रिभुज, यही क्या तू है ? नर के नभश्चरण की दृढ़ कल्पना नहीं क्या तू है ? भेदों का ज्ञाता, निगूढ़ताओं का चिर ज्ञानी है मेरे प्यारे देश ! नहीं तू पत्थर है, पानी है जड़ताओं में छिपे किसी चेतन को नमन करूँ मैं ? भारत नहीं स्थान का वाचक, गुण विशेष नर का है एक देश का नहीं, शील यह भूमंडल भर का है जहाँ कहीं एकता अखंडित, जहाँ प्रेम का स्वर है देश-देश में वहाँ खड़ा भारत जीवित भास्कर है निखिल विश्व को जन्मभूमि-वंदन को नमन करूँ मैं ! खंडित है यह मही शैल से, सरिता से सागर से पर, जब भी दो हाथ निकल मिलते आ द्वीपांतर से तब खाई को पाट शून्य में महामोद मचता है दो द्वीपों के बीच सेतु यह भारत ही रचता है मंगलमय यह महासेतु-बंधन को नमन करूँ मैं ! दो हृदय के तार जहाँ भी जो जन जोड़ रहे हैं मित्र-भाव की ओर विश्व की