Skip to main content

How to approach questions in GS paper

The syllabus of general studies is so vast that even a well prepared student will find it difficult in examination hall to get any question in the format he has read about the topic . This makes the paper a little tricky and needs somewhat intelligent strategy of approaching question .

One should first go through whole paper and find out the questions which he thinks he knows very well and start answering those . I will recommend to answer large questions first as in large questions one can express his knowledge in better way . Other thing is that if one answers short questions first , he may end up giving more than needed time to short question resulting in time crunch at the end of paper .

Now how to actually write the answer :

Long Answer type question ( 10 marks and above)
First thing first , read the question carefully and understand what its actually asking and don't take this point  lightly , many people do mistake here only . Also try to explore all dimensions of the question .Then recall what all you know about the topic , and filter out what is needed . 

For factual question no need of introduction or conclusion. 
For analytical type: for 10 and 15 marker there is no need to write introduction , for 20 marker and above one can give very short introduction (not compulsory ) . Conclusion is must.

If you know nothing about the question try to relate it with what u have read and apply common sense . For example if problems in  nigeria is asked one can thinks of normal problems of Africa like hunger malnutrition etc . Further its oil rich still poor means concentration of wealth etc etc

Short answer type (2 & 5 marker )
Here two cases are possible . First one may know the topics very well and other is that one may know very little about the topic . In first case write the most important things in point format and try to stay in word limit . And in second case write what so ever u know even if u think that it seems irrelevant .

Best of luck , and do comment for any further query .

Comments

  1. please suggest us something regarding time management, like if we have less time to attempt all questions then which kind of questions(in terms of marks), one should attempt.

    ReplyDelete
  2. in case u r in crunch of time answer short questions first(only if u know about them) in minimum possible words ....then try to answer all other questions in consice manner even if u r forced to answer 20 marker questions in 80-90 words go for it so that u can write some point for all question u know . But do remember in case of shortage of time , dont attempt those questiosn about which u r not sure abt

    ReplyDelete
  3. i think u should come up with a good post on 28th to give the right push and cool off some nerves.what do u say?

    ReplyDelete
  4. @ammu i will for sure ...most probably on deepawali day ....

    ReplyDelete

Post a Comment

Popular posts from this blog

कर्ण और कृष्ण का संवाद - रामधारी सिंह 'दिनकर'

Following is excerpt from poem Rashmirathi written by Ram dhari singh dinkar. Karna reply to Krishna when he told story of his birth and ask him to join pandava side. सुन-सुन कर कर्ण अधीर हुआ, क्षण एक तनिक गंभीर हुआ,  फिर कहा "बड़ी यह माया है, जो कुछ आपने बताया है  दिनमणि से सुनकर वही कथा मैं भोग चुका हूँ ग्लानि व्यथा  मैं ध्यान जन्म का धरता हूँ, उन्मन यह सोचा करता हूँ,  कैसी होगी वह माँ कराल, निज तन से जो शिशु को निकाल  धाराओं में धर आती है, अथवा जीवित दफनाती है?  सेवती मास दस तक जिसको, पालती उदर में रख जिसको,  जीवन का अंश खिलाती है, अन्तर का रुधिर पिलाती है  आती फिर उसको फ़ेंक कहीं, नागिन होगी वह नारि नहीं  हे कृष्ण आप चुप ही रहिये, इस पर न अधिक कुछ भी कहिये  सुनना न चाहते तनिक श्रवण, जिस माँ ने मेरा किया जनन  वह नहीं नारि कुल्पाली थी, सर्पिणी परम विकराली थी  पत्थर समान उसका हिय था, सुत से समाज बढ़ कर प्रिय था  गोदी में आग लगा कर के, मेरा कुल-वंश छिपा कर के  दुश्मन का उसने काम किया, माताओं को बदनाम किया  माँ का पय भी न पीया मैंने, उलटे अभिशाप लिया मैंने  वह तो यशस्विनी बनी रह

एक पुलिसवाले की व्यथा

लोग अक्सर कहते हैं कि पुलिस सही तरीके से क्राइम कंट्रोल नहीं करती है लेकिन पुलिस करे तो करे क्या। उग्र भीड़ को क्राइम कंट्रोल करने पर आधारित एक लघु कथा। उन्मादी भीड़ हाथों में नंगी तलवारें, लाठी, डंडे लिए पागलों की तरह पुलिस वालों को पत्थर मार मार कर खदेड़ रही थी। उसकी पुलिस भीड़ से अपना असलाह और खुद को बचाते हुए पीछे हट रही थी। थानेदार का सर बुरी तरह फूट गया दो सिपाही उसे सँभालते हुए पीछे हट रहे थे बड़े अफसर, एस डी ऍम, सब मौके से गायब थे। ऑर्रडर देने वाला कोई दूर दूर तक नहीं था। भीड़ हावी होती जा रही थी। सब को कहीं न कही चोट लगी थी।भीड़ को लाठी डंडो से काबू करने के हालात तो बिलकुल भी नहीं थे। सबकी जान पर बनी हुई थी परंतु हाथ में लोड राइफल होते हुए भी जवान गोली चलाने से बच रहे थे, कैसी कायर स्तिथि थी। अचानक हवलदार बुधना को भीड़ ने पकड़ लिया और एक आदमी ने बुधना के सर पर कैरोसिन की गैलन उंडेल दी और दूसरे ने माचिस निकाली ही थी की धाँय की आवाज हुई और माचिस वाला जमीं पर लुढकने लगा।दूसरी आवाज में तेल के गैलन वाला जमीं पर कला बाजी खा रहा था । भीड़ जहां थी वहीँ थम गयी और उलटे पावँ भागने लगी लेकिन......अ

Scheme for creation of National Optical Fiber Network for Broadband connectivity of Panchayats

The Union Cabinet recently approved a scheme for creation of a National Optical Fiber Network (NOFN) for providing Broadband connectivity to Panchayats. The objective of the scheme is to extend the existing optical fiber network which is available up to district / block HQ’s level to the Gram Panchayat level initially by utilizing the Universal Service Obligation Fund (USOF). The cost of this initial phase of the NOFN scheme is likely to be about Rs.20,000 crore. A similar amount of investment is likely to be made by the private sector complementing the NOFN infrastructure while providing services to individual users. In economic terms, the benefits from the scheme are expected through additional employment, e-education, e-health, e-agriculture etc. and reduction in migration of rural population to urban areas. As per a study conducted by the World Bank, with every 10% increase in broadband penetration, there is an increase in GDP growth by 1.4%. NOFN will also facilitate implemen

Arnesh Kumar Judgement regarding arrest

Supreme Court on 2nd July ,2014 in Arnesh kumar vs State of Bihar(CRIMINAL APPEAL NO. 1277 OF 2014) gave following judgement regarding arrest in cases having punishment upto 7 years . In order to ensure that police officers do not arrest accused unnecessarily and Magistrate do not authorise detention casually and mechanically. In order to ensure court gave the following directions: (1) All the State Governments to instruct its police officers not to automatically arrest when a case under Section 498-A of the IPC is registered but to satisfy themselves about the necessity for arrest under the parameters laid down above flowing from Section 41, Cr.PC; (2) All police officers be provided with a check list containing specified sub-clauses under Section 41(1)(b)(ii);  (3) The police officer shall forward the check list duly filed and furnish the reasons and materials which necessitated the arrest, while forwarding/producing the accused before the Magistrate for further detention; 

Rise of an Ordinary Kid

It was around 7 am and everyone in the heaven was waiting in line for his turn to get “Natural gift “ from the god himself . Some got artistic talent , some brilliance of mind , some management skills and so on every one was getting gifts of his choice . Unusually the line was long today and when the turn of last Kid came , the quota of natural gifts had already exhausted . Kid : My lord please give me gift of your choice. God : Son i am very sorry but I will not in position to give you any gift Kid : then (little disappointed) God : You go and prepare for going to earth , may be you will get you gift few days , few month or few years later . Kid : I didn’t get you lord ..Why few years later . God : Son every day I have  decided to give limited number of gifts  everyday . So whenever at the end of day any gift remains with me , I will give it to you. Kid : what if such day never come God : then you may have spend whole life without any natural talent . That kid devoid of any